yoruba proverbs about father's
(Those who are patient will have the best of things. (To expect the impossible is to delude oneself. ), Algbf k b od t. gbdo k e yn;ta n r m lhn esn? One takes care of one’s own: when a bachelor roasts yam, he share’s it with his sheep. The museum once housed over a thousand tombstone figures … (Always direct help where it will be appreciated and where it will do some good. The Colobus monkey is wily, but so is Ogungb as Ogungb crouches, so the monkey tiptoes. (When those better situated than one are defeated, one must be prepared for tough times. If one has the wherewithal to live a life of ease, one does not gather firewood for sale. (It is an idler who makes music for masqueraders to dance. A trader in soap does not make big money. [Back to text], 38. [34] Covetousness is the father of unfulfilled desires. (One should consider the possible consequences of one's actions before one acts. ), -sr n m nu rn. ), Ara lara : kt lp. The leper says that he trusts his relatives on a certain matter; he says when he goes on a journey, they would not dare use his sponge to wash themselves. ., and when attached predicatively to a person it is a euphemism that the person is dead. One cannot be so much at ease, or so much in pain, that one cannot wake early to consult the oracle. ), y k j k m y gbn. Water fowl is no good as a sacrifice to pnr. [Back to text], 19. . (One should match the response to the stimulus. [28], gbkan l r If adit. (One must be thorough in discharging one's responsibility.) . Could the small gourd save itself, before we put charms into it? A k e fr dd sm adt. He who throws a stone in the market will hit his relative. [Back to text], 3. When darkness engulfs our lives, proverbs work like a beacon of light. . ), Aiwr yn n gbj l-u r. The woodcock has but one statement: dil (meaning Time to head for home) is the cry of the touraco. ), A k r ni ranni lr k yk. ), Aw erin e gngan. One does not weigh the head down with a load that belongs to the belly. Tortoise has entered into a narrow-necked pot; now, getting out is a problem. A-w- k pa ow la. The greeting, oj frak, meaning, literally, the eyes do not have not missed one another, is spoken on leave taking, but it suggests that the person departing is really still present in spirit. ... Covetousness is the father of unfulfilled desires. b n di tt; ojo ni k j k da. ), A k pa ign, a k j ign, a k fi ign br. The palm-wine tapper of Ijaye: instead of looking to his own affairs says Agboroode has been destroyed by invaders. One does not hide the farm from the pawned worker. (Never prefer something of little value to something of great value. A k fi j bl pa tr; alkoto b abo m. jj lj, gbn k fi rran. Nobody knows the mysteries which lie at the bottom of the ocean.. ., thereby invoking good fortune on him/herself. (The spoils do not necessarily go to those who exert themselves most.) One does not hold a gun carelessly. A wastrel does not know that what is plentiful can be used up. [25], A-gb-d b f, a-m-ara--r b od;a db fn f, f r, agnrn gbb, rb; shnw shnb f di ar y, agnrn di ar oko; wn r p f gbn. No one ever sees the leavings of the god Or. (Each person looks after his/her own interests. ), A k b sn omi tn k ma s fn tt. News. (Be wary in dealing with the world.) (Do not rob the poor to further enrich the wealthy. One should not look for a white-clad person in the stall of palm-oil sellers. (One should not waste one's time on a task one cannot master. (One should not overestimate the value of things.) It is a visitor like a giant rat to whom one offers palm-nuts. A rag is what one uses as a carrying pad. Stretch your hands as far as they reach, grab all you can grab. (One must be discreet in speaking about other people's flaws and deformities. This entry was posted in Yoruba Proverbs and tagged Dog, Hunter, ill-temper, peevish, resemblance, Resemble, Yoruba adage on November 8, 2020 by Bim A. Bi ará ilé ẹni ba njẹ kòkòrò búburú ti a ò sọ fun, hẹ̀rẹ̀-huru rẹ kò ní jẹ ki a sùn – If you fail to warn your neighbor of danger, his cries at night might prevent you from sleeping Whenever those animals had heavy loads to carry they sent for Tortoise, but the animal always refused to oblige, whereupon they gave it powerful blows on the head. One does not kill the vulture; one does not eat the vulture; one does not offer the vulture as a sacrifice to one's head. (One should not dawdle in the morning.). [30], -mw--w ni -bgb-j; m t mw- w bgb j. See the following entry. [Back to text], 26. f, od (odd, oddr) and agnrn are all types of parrots. • Teni ni teni; b'àpón sun'su, a bù f'ágùntàn rè. (One takes care of one's needs before one disposes of the excess.) While wise sayings are common in every culture, African Proverbs are famous worldwide. Unripe plantain is not easy to chew, a bad child is not easy to throw to the tiger to devour. Aj t gb iy, k ni y fi e? 4 Children, listen to your father’s teaching. (The sojourner should never allow the pleasantness of his/her sojourn to obliterate thoughts of returning home.) [Back to text], 45. (The man turns out just as the child was; the grown person acquires his traits in childhood. [Back to text], 28. One does not shave a head in the absence of the owner. Nevertheless, they did manage to have a cultural unity. See A r i lj, . (Ineptitude makes an impossible job of the easiest tasks.) He-who-spies-on-others-from-behind-their-walls upsets himself; one does as one pleases in one's home. ), Altakn, b y b j, a ta k lra. [33]. (It is foolish to tempt fate; the dishonest exposes himself/herself to the possibility of discovery. ), A-bay-j k fd rn hn. One does not as a joke say one's mother has collapsed. (It is in the nature of sheep to follow and to lack initiative. ), A k sn jr d. (Tackling a job with inadequate tools makes the job interminable. Before the advent of matches, people who wished to start a fire took live coals from an established fire to start their own. ), A-fi-ti-sl-gb-tni-lni, gnj ni wn snk-u r. The elephant's hide cannot be used to fashion a gngan drum. b k n lay gb. ), Ad rn n wj k. The number of speakers of Yoruba is approaching 30 million. Fathers represent another way of looking at life — the possibility of an alternative dialogue. (It is foolish to behave in ways that will confirm people's evil opinion of one. (One should approach other people as their stations dictate.). One does not eat I almost in a stew. — Masai proverb. Covetousness is the father of unfulfilled desires. (Assign commensurate values to your assets. (Service to the worthy should be performed with decorum, not with insult.). 63. ), A k ka m fn b. (One might not put oneself out for others, but one will for oneself. It takes a whole village to raise a child. [17], Ad l ti wy sunkn ehn. [Back to text], 16. ), A k fi ran ikn gbn ti gbnrn n. One does not go to bed while there is a fire on one's roof. ), A k tij b bal il j akt; b b m, w n a m t. . One does not rely on money to contest a chieftaincy reserved for the strong. When a king's palace burns down, the re-built palace is more beautiful. (When one is in need, one cannot be too choosy.) jsl- gbs t j k gbf t n. Croaking-in-relays is the mark of frogs. 3 When I was my father’s little boy and my mother’s dear son, [] 4 my father taught me this: “Pay attention to what I say. ), A k gb ni t yb m. (One lives according to what life confronts one with. ), Abr t wn kun w. (Never make fun of afflicted people by mimicking their affliction.) Even after healing, a man once mad would still shout “HOI” once in a while. See the following entry. See ld n j t n ti jgbnn hn . If a big masquerade claims it doesn’t see the smaller masquerade, the small masquerade will also claim it doesn’t see the big masquerade. . ), A k pa asnwn il, ntor j t tde y b w sl. Disaster-causing legs that drag weeds into town. [22], A-fas-gbj tan ara-a r j. (Always make your preparations well ahead of the event.) • Bí abá so òkò lójà ará ilé eni ní bá; o Translation: He who throws a stone in the market w ill hit his relative. (Whatever one's condition, one does what one must do.) Yoruba religion is a blend of indigenous beliefs, myths and legends, proverbs, and songs, all influenced by the cultural and social contexts of the western portion of Africa. Note the play on the syllable, j, which as a word means fight, and which forms the main part of the name j, which can be taken to means a person who fights. The quote is short for I almost hit the prey I was aiming at. The yn tree does not accept an axe. ), fm e ara-a r, n n e igi. (The best foot is the one to put forward. ), Ahn dn;k t j fnni. It is the owner of rags who makes sure that needle and thread are available. A k fi ej sr rl sn. (Childbirth is always a happy event.). Yoruba Proverbs Categories: Proverbs, Yoruba. . Also, one makes good preparations before embarking on a venture. 32. (Always avail yourself of offered help.). A knl a pgb, alubt n oj frak; o f b wn p ni? (Children should not be praised too highly; they should always be made aware that they can be even better.). Instruction in youth is like engraving in stone. ), Akp jy gb ti, n ogn k Agboroode. ), A k rn l wo oj j r. The Yorùbá people, who inhabit a significant part of Western Africa, including Nigeria, have been practicing their unique set of religious customs for centuries. SOME YORUBA PROVERBS AND SAYINGS. -gb-b di tni. (The attentive person can detect signs of hostility before it occurs. One does not dive under water without knowing how to swim. All the 1000 yoruba proverbs news, pictures and more, Want to know the latest updates about 1000 yoruba proverbs? He-who-will-not-listen-to-talk, he-who-will-not-listen-to-counsel, who drinks water with the bare hand. ), Asnwn n un ti in bl; wn n k m ti in bl; n un s ti in bl; wn n b b tin bl wn s si; n yn k kan. (People have a knack for skirting dangerous or distasteful situations. [40], Ar run t a. (Never trifle with serious matters. The saying is more a play on the syllables ba-ba (both with regard to the different tones it can bear, and taking advantage of its different meanings) than a real proverb. The hawk in the sky eyes the snail-shell slyly; what will it do with a snail. They are simple, brief, and popular sayings or phrases that give advice and effectively embodies a commonplace truth based on practical experience or common sense. This page, The Yiddish proverb says that the door of success is marked "push" and "pull. One does not chain the child of a person who offers too low a price for one's wares. A r i lj, a m lnu; w o k pn-w-l. (Everybody needs some support. (Every obligation deserves attention. (One should take a jest in the spirit of jest. ), A k fi ogun dn w. See the previous entry. (Too much of a good thing can be dangerous.). Compare: Abr k n. lk n ohn mj; dil lagbe k. (The host's death will be the parasite's death. ), Adt gbd dr de elpn. Only what you have combated for will last. Their costume is cloth shrouds, usually variegated strips that they do not bother to hem. A k w mj kran m j kan. . The maize plant is not a human being; who ever saw children on the back of elephant grass? . Unfortunately, these smaller groups would constantly be in conflict with one another. (Remedies should be commensurate with the problem. [18], Ad r als, pa y m. Yoruba Proverbs. (Never let down your guard while danger still lurks.) The young cock crows as he hears the old one. (One should know the likely places to look for whatever one seeks. (Always live according to your circumstances. ), gntn j n ktky e nu bb. (Once disappointed or injured, one learns to be self-reliant. (One's most valuable possessions are not for careless use. Ad nil r fagb ra k ni. ), A k m bn tetere. (The vulture may lack feathers, but it does not borrow from other birds. (Too much concern with appearances exposes one to occasional inconveniences.). Spare-time work is no profession; it is an assignment from one's father that takes all of one's day. Encouraged to produce content just to stay close to friends in quarantine, the model and costume designer still processes the success of the work and says she learns together with followers Discussion Forum The hand of the child cannot reach the shelf, nor the hand of the adult get through the neck of the gourd. [Back to text], 43. . ), A k j Mo fr- lb. (Do not play with a loaded and primed gun. Elder, do a favor and remove your eyes from it. (Do not sacrifice your self-interest to take care of others. The elephant is impossible to carry. [Back to text], 36. ko is the dry leaf-stem of a palm-like tree, which makes a resonant clatter when it hits the ground. . A k fi r sl gb r. My dear father! One-who-saunters-in-front-of-detractors, one-who-struts-before-abusers, those who abuse one have no money at home, only their mouths. A foster child does not become one's own child. (Precautions are useful only before the event. One does not carry elephant meat on one's head and dig cricket holes with one's big toe. [13] ), nftn tn, fs t kt, obnrn n a k b un gb tm. One does not flaunt one's ability to make a fist in the face of a leper's child. ), A k d r ikn pa or. One does not suffer the reputation of being a thief and yet go seeking to dance with kids (baby goats). ), A k fi oko sin fn wf. [Back to text], 24. Discussion Forum The world accepts only adding on. (One reconciles oneself to matters one cannot control. ), A rk fi bora. [23], gbk labiyam gbj m m- r. This belief is reflected in the practice of paying homage to ay (meaning literally the world, but in fact the people of the world) before embarking on any venture; the gesture, people believe, will safeguard their venture from ill will. (Discretion is the better part of discipline. (One should not save other's at the cost of one's own safety. ), A k duni ly k fn il-e Bal hanni. ), Abiyam k rn k nw ah. See also, gblagb ti k r . See A snk tn . The sound t suggests something that requires minimal effort, especially in diction. (One learns from experience and maturity. Padlocks do not share their secrets with one another. One does not ignore leprosy to treat a rash. 2 The advice I give is good, so don’t ever forget what I teach you. YORUBA PROVERB-'To ba tori isu je epo, wa tori epo je isu'-If you don't eat yam for the sake of palm oil, you'll eat palm oil for the sake of yam. If something that was going to chop off your head only knocked off your cap, you should be grateful. (A person who cannot be instructed is useless.). (A person of good breeding does not associate with an ill-bred person. by Jeanne ... A proverb is the horse that can carry one swiftly to the discovery of ideas. (Offer no braggart any opportunity to resume his bragging.) One struggles to save the chick from certain death, and it complains that one is preventing it from foraging at the dump. A sheep does not wake in the morning and droop its mouth. 26. [Back to text], 40. [Back to text], 31. ), A k k m- b k s n wold? ), A k fi l j iy. ~ Moroccan Proverb. [Back to text], 25. ), A-w-fnni-k-t-dni, gb mj ni. One does not position the commander of the army at the rear of the column. 62. (More serious problems deserve more immediate attention. ), ks a la fi e k. To a father growing old nothing is dearer than a daughter. When the spider wants to engage an enemy, it spins its web around it. [Back to text], 41. (It is a wastrel farmer that plants cocoyams.) Save my name, email, and website in this browser for the next time I comment. The proverb came into being in the days of Kurunm the r (military ruler) of jaye in the 1820s. [Back to text], 6. Wrapping-from-waist-to-the-floor is the style of the queen's wrapper; digging-down-to-the-deepest-bottom is the requirement of the dry moat, yr. This entry was posted in Yoruba Proverbs and tagged Buffalo, Deer Stag, Snail - Igbin, yoruba proverbs on November 8, 2020 by Bim A. Ọmọ tóda ni ti Bàbá ṣùgbọ́n burúkú ni ti Ìyá”: A Good Child is the Father’s but a Bad One is the Mother’s #Woolwich #Adebolajo Hired drummers are certainly not welcome in such matters. ), A k m m l s lr. ), b k e i j; i- baba ni n gbani lj gan-an. A k r oj kn k t kn. (Be a person of thought and action, not of words.) News. (How one lives will show how well off one is.). A k fi in sr rl sn. The gods heed what chameleon proposes. l t k m m l l The wine seller never realizes that his child is a thief. Snuff sellers use chicken feathers to sweep the snuff from the grindstone. (One should not complain that other people are doing what one is also doing. ), A k d ar nok l l l. ), tlw fi rn. Yoruba Proverb “The friends of our friends are our friends.” Congolese Proverb “He who loves the vase loves also what is inside.” African Proverb “A snake that you see does not bite.” Mozambican Proverb “One who relates with a corrupt person likewise gets corrupted.” Kenyan Proverb j k dn knl m rel. The person who walks casually is the one who will bear a title home; the person who runs fast has no title to show for his efforts. Previous-instruction enables a child to understand coded speech; a child does not naturally understand codes. Re: Nigerian Proverbs (in English) by zeb ( m ): 11:00pm On Apr 19 , 2006 The size of the household, and the need to feed the many mouths, make even the pumpkin with its slightly bitter taste acceptable food. (One should have something to show for one's efforts. One spreads a mat with the right hand while removing one's pants with the left hand; yet the woman complains that one is not helping her quest for a child. (It is not a crime to make an offer that might be unacceptable. [Back to text], 10. (A person who takes life as a jest does not learn to be wary. (While plans may never bear fruit, people should still make them.) You cannot name a child that is not born. [Back to text], 33. ), -snk--jogn, n tani. A-shiftless-person-who-knows-not-what-things-cost rides a horse on rocks. . Though there is an adage that said “Experience is the best Teacher”, often waiting to learn from personal experience may be too costly, so it is better to avoid the cost by learning a lesson from the Elders. (Supplement rather than deplete.) The name Tmdire means My affairs have prospered. It is in furtherance of one's own fortune that one calls the name Temidire. It is ineptitude-in-setting-it-down that makes the wine a spoil for the egn (i.e., that causes the wine to be spilled). 28. A nursing mother cups her palm to strike her child. (One entrusts important tasks only to those one can trust.) ), Adnilr fagbra kni. [Back to text], 20. pnr is a god for which the appropriate sacrifice is a chicken. Only what you have combated for will last. ), A k fi ow du oy-e algbra. [9], gba rm ad lw ik, n wn j k un j ltn. A stranger who asks the way will not get lost. (A hardened criminal pretends to have scruples about mere peccadillos.). (It is a person who will bring disaster on others who behaves like the wayward foot that drags weeds into town. (With what one has one seeks one's goals.) [43], -e-sl lbwb; ni t u sl b w b einin. (A town's cause is no business of any one individual. See the preceding entry. ), Abiyam w kt lu m- r. . Silence is an attribute of the dead; he who is alive speaks. 98 talking about this. A stammerer would eventually say father. ), --t-t-w okn-un bt j; b a b mu muy k? (Never count your chickens before they are hatched. The pot gets all the sweet, the lid nothing but steam. This is a reference to incumbency of daily consultation of If on the priests. One does not show the squirrel the way to the river. One does not praise a child in his presence; only backsliding results. The Igbo people of Eastern Nigeria are known for their witty sayings which they employ in their everyday life. Gossipers always suspect that others are talking about them. One does not count the fingers of a person who has only nine in his/her presence. [14]. (One's character often affects the fortunes of one's children.) ), Amrnbini y, b o b gb kete lr, wn a n oko l l tb od. The wind is impossible to carry. One should not make a person's case for him or her when the person is present. gb oore m wo b. [Back to text] 111. [15], Abiyam pur mm- r jun. [41], r p df; bf b fre t r fbi k? — Yoruba proverb. Muslims are understandably squeamish about blood from the deflowering of a woman. ), A n k olknrn e t, n un l e t, t, t. The elephant is not among the ranks of animals one lies in ambush for. The task one takes on waking in the morning does not flounder. The Yoruba religion comprises the traditional religious and spiritual concepts and practice of the Yoruba people.Its homeland is in present-day Southwestern Nigeria which comprised Oyo, Ogun, Osun, Ondo, Ekiti as well as Lagos States and the adjoining parts of Benin and Togo, commonly known as Yorubaland.It shares some parallels with the Vodun practiced by the neighboring Fon … A sleeping person cannot be sure whether he farted or did not. When a king’s palace burns down, the re-built palace is more beautiful . (The obstinate child drinks with the bare hand. He-who-frustrates-one, Segba's slave; he broke a gourd and went to ytown to hire a calabash stitcher; and a stitcher's fee is six pence. ), b algm lr gb. ), A k du or olr k wd gb tni l. (It matters nothing if one is derided, as long as one knows what one is doing and why. ), Aw ld e gbdu. (Telling someone what he or she already knows is silly.) (To qualify to live in society, one must learn the social graces.) Not-knowing-how-to-wash-one's-hands is not-eating-with-elders; a person who knows how to wash his hands will eat with elders. One does not find helpers willing to help with one's load and yet sprout a hump on one's back from carrying too heavy a load. One does not complain about being looked at and be vindicated. A k r ad nl k da gbdo fn aj. It is a dog in whose speed one has faith that one sics at a hare. One does not use a sword to kill a snail. (Never be too free with other people's property. [Back to text], 2. ), Aff da olg lm; onyfun rra. ), jnk r. [3], A k ka ign m ran jj. Thanks for being my Dad in Hausa, Igbo, Pidgin, Yoruba, English| Nigerian Dictionary A k ti oj ogun wfn. (What one does in the privacy of one's home is nobody's business. ), -w-gb, f--gb t fi jj w mumi. There is another Yoruba proverb that said “The one that fell into a ditch teaches the others wisdom”. (One should use only tools proper to the task in hand.) ), A k gb pl sn k tn br-e jto. (Some people are incapable of recognizing and acknowledging favors.) The journey is never so pleasant that the parrot does not return to w. A k fi tj krn. ), Am gb t gbin kk. No one can uproot the tree which God has planted. The person who eats large helpings does not care that there is a famine. In the myth of creation it was the chameleon that was sent down to the newly formed earth to determine if it was firm enough yet for habitation. One does not see chickens about and throw one's corn to the dog. Meaning: The youth is mindful of what his superiors think of him, while the elder is mindful of what the young thinks of him. A wastrel who uses a dog to stalk fish. (One's success cannot exceed one's enterprise.) (Certain tasks are impossible of accomplishment. [7], A k w al-l ns elpo. (A person who does not keep his eyes peeled for developments is ever behind times. (While one must look to the future, one must also take care of the present. Proverbs no doubt are a part of what makes the Yoruba language very rich. (The wise person puts some distance between himself and an elephant, or a formidable adversary. See Aw k pa ow l. A ta bb, a fow-o bb ra baba. ), A-sr-lw b ln ogun; A-p b ln r; B-p-tt-ng--l b lb, j sun iu. We sell guinea-corn, and with the guinea-corn money we buy guinea corn. Dec 14, 2014 - Explore Toyin Oyeledun's board "Yoruba Proverbs" on Pinterest. One does not see a bt drum on the ground and use one's mouth to mimic its sound. Where you will sit when you are old shows where you stood in youth. (Always use the proper material for the job in hand. (Do not presume to know better than the expert.) Here are some Yoruba proverbs. ), A k fi gb sl sin gb. 31. A sacrifice was prescribed for the vulture, but it refused to sacrifice; a sacrifice was prescribed for the ground-hornbill, but it declined to sacrifice; a sacrifice was prescribed for the pigeon, and it gathered the prescribed materials and made the sacrifice.
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